ABC News Reveals Sex Tourism in Hunting and Fishing Tourism

Federal law enforcement sources tell ABC News that ICE and the FBI are investigating the fishing and hunting tour operating business for arranging sex for American men overseas. (ABC News)

ABC News has done an undercover piece showing what happens when people feel they can take advantage of children in poor countries. Last night they ran an excellent piece on World News. Everyone should see this. http://abcnews.go.com/WN/sex-tourism/story?id=10288468&nwltr=WN_topstory_hed

Everyone should patronize companies that have signed the Code of Conduct for the Protection of Children From Sexual Exploitation in Travel and Tourism, developed by ECPAT: www.thecode.org

For more information about child sex tourism, see ECPAT-USA’s website, on “What We Do.”
www.ecpatusa.org

Another Horrific Honor Killing in Turkey – Girl 16 Buried Alive

The hole where a 16-year-old girl was buried alive by her relatives.

Turkish girl, 16, buried alive for talking to boys | World news | guardian.co.uk.

Turkish police have recovered the body of a 16-year-old girl they say was buried alive by relatives in an “honour” killing carried out as punishment for talking to boys.

The girl, who has been identified only by the initials MM, was found in a sitting position with her hands tied, in a two-metre hole dug under a chicken pen outside her home in Kahta, in the south-eastern province of Adiyaman.

A postmortem examination revealed large amounts of soil in her lungs and stomach, indicating that she had been alive and conscious while being buried. Her body showed no signs of bruising.

An informant told the police she had been killed following a family “council” meeting. The girl’s father and grandfather have been arrested and are being held for trial.

Official figures have indicated that more than 200 such killings take place each year, accounting for around half of all murders in Turkey. Women and girls are stoned to death, strangled, shot or buried alive. Their offenses ranged from stealing a glance at a boy to wearing a short skirt, wanting to go to the movies, being raped by a stranger or relative or having consensual sex.

In order to understand this, one must realize that in this culture honor is equated with women, women’s sexuality and the control of women. Honor is a property of women which is controlled by men. Women should passively obey the rules of conduct accepted as honorable while men have to actively make women obey these rules. As a result, ‘honor’ is usually formulated as something obliging both men and women to behave in a certain way. Women, in terms of “being careful about themselves, especially in their relations with men” and men, in terms of “having an attentive eye on their women.”  -UNDP “The Dynamics of Honour Killing in Turkey.”

Recently, Turkey has tightened the punishment for attacks on women and girls in its bid to join the European Union. Persons found guilty of honor killing are sentenced to life in prison. There are well documented cases, where Turkish courts have sentenced whole families to life imprisonment for an honor killing. One result of this stricter enforcement is honor suicides. Families try to spare their men by forcing ‘disgraced’ women and girls to kill themselves. Women’s groups say that girls are often locked in a room with a rope, a pistol or rat poison until the job is done.

The United Nations Population Fund (UNFPA) estimates that the annual worldwide total of honor-killing victims may be as high as 5,000.

Sorry! It was all a mistake

Mixing sexes in Saudi Arabia: Not so terrible after all? | The Economist.

Top Saudi Arabian religious officials have begun to endorse a clear distinction between the innocent meddling of the sexes and sinful behavior in recent weeks.

For decades, agents of the Committee for the Promotion of Virtue and Prevention of Vice, (religious police) have enforced a strict separation of the sexes in Saudi Arabia. This policy has circumscribed the lives of women and girls and in some instances has resulted in tragic deaths.

In 2002, the religious police stopped girls from leaving their burning school because they were not wearing strict Islamic dress. The police also stopped men who tried to rescue the girls, warning, “It is sinful to approach them.” Several girls died.

Now, it seems, this was all a mistake. Religious officials have declared that prohibitions against the mixing of the sexes in public places come from conservative tribal customs not the rules of sharia.

This sort of confusion is nothing new, nor is it unique to Islam or Saudi Arabia. Religion has long been used as a way to reinforce ethnic and cultural traditions that limit the rights of women and girls, including the right to inheritance and access to education, healthcare and decent work. Religion has also been used to justify harmful cultural practices such as FGM and child marriage.

It is to be hoped that religious leaders throughout the world will continue on this path of making honest distinctions between true religious law and discriminatory practices against women and girls that have their roots in custom and tradition.

Village ‘witches’ beaten in India

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Five women were paraded naked, beaten and forced to eat human excrement by villagers after being branded as witches in in a remote village in Deoghar district in India’s Jharkhand state.  Local police said the victims were Muslim widows who had been labeled as witches by a local cleric.

This is a very disturbing story, but all too common. Widows in many parts of the world are abandoned by their families, deprived of their property, accused of witchcraft, abused and sometimes even killed. What is particularly terrible about this story is that the abusers appear to be other, younger women.

There is a really excellent article about the status of widows in the developing world and especially on the Indian subcontinent and in Africa at: http://www.deathreference.com/Vi-Z/Widows-in-Third-World-Nations.html

Cooking and Friendship

Yesterday, I learned of a wonderful program that seeks to facilitate the integration of refugee and migrant women in Auckland, New Zealand, called Cooking and Friendship.

The concept is simple. Bring together women from many different cultures and create an environment for raising cultural awareness through sharing skills and other social values.

In Auckland, woman from Somalia, Burma, Sri Lanka and many other cultures join with women who are long-time residents to share recipes, learn new cooking skills, improve their English and make new friends. The result has been enhanced confidence and self esteem for the women.

This is a great idea that could be replicated almost anywhere!

In Syria, Honour Killers Get Two Years

Article 548 of Syria’s Penal Code had previously allowed for a complete “exemption of penalty” for the killing of female family members who had been found committing “illegitimate sex acts”, and for the murder of wives having extramarital affairs.

On 1 June, Syrian President Bashar al-Assad replaced this Article with one reading: “He who catches his wife, sister, mother or daughter by surprise, engaging in an illegitimate sexual act and kills or injures them unintentionally must serve a minimum of two years in prison.”

Syrian Women Observatory, an independent Syrian website for women’s rights, estimates there are nearly 200 honour killings there a year. The UNFPA estimates that as many as 5000 women and girls are victims of honour killings each year worldwide.

Human rights activists welcome Syria’s move to enforce a minimum jail sentence for honour killers as better than nothing, but are asking that the Syrian government go further and treat all murderers alike – no exceptions.


New Approach to Newborn Child Survival in Argentina

A new family centered approach to maternal and newborn child care piloted in the Hospital Ramón Sarda in Buenos Aries is decreasing neo-natal mortality and will be replicated on a massive scale by UNICEF around the world.

Dr. Miguel Larguia, who has been with the hospital for 40 years, is the person responsible for the new approach.

“The concept of family-centred hospitals is a real change of paradigm because we now recognize as the owners of the house, not the medical doctors or the health agents, but the pregnant mothers and their babies,” he said.

Key features of the program include:

  • Involvement of fathers in every stage of the process
  • Encouragement of mothers to breastfeed
  • Parents have 24 hour access to their newborn
  • Special days for other family members to visit and special briefings for them on what to expect, (Especially in the a case of premature births or severe health challenges)
  • Free on-site residence for mothers whose babies must stay in hospital for an extended period. (There’s room for 38 mothers at the residence, and they stay an average of two months.)

“This model includes practices that have been shown to be effective in preventing neo-natal mortality,” said UNICEF Health Specialist Zulma Ortiz. “And all of them are based specifically in the relationship between the mother and the son or the daughter – and also the whole family – so the idea is to promote the implementation of this strategy all over the world.”

Two thirds of neonatal and young child deaths – over 6 million deaths each year – are preventable. Supporting programmes like this one is an efficient, cost-effective way to help children survive.

Remember Neda Agha Soltan (1982-2009)

Neda Agha Soltan was a daughter, sister and friend, a music and travel lover, a beautiful young woman in the prime of her life. Killed by a Basij militiaman during a protest march on June 20, she has become the face of the opposition movement in Iran.

Soltan was among countless women, of all ages and backgrounds, who have taken to the streets in recent days to demand a recount of the presidential vote they and others say was won by Mir Hossein Mousavi, a former prime minister. Mousavi made his wife, Zahra Rahnavard, a feature of his campaign and promised to give women more rights.

The Ahmadinejad era has been a giant leap backwards for women in Iran. His government has spent millions on propaganda telling women their proper place is in the home. Universities capped the number of female students admitted. In 2005, the regime launched a “culture of modesty” campaign aimed at enforcing stricter veiling. It replaced the Center for Women’s Participation, founded under the liberal presidency of Mohammad Khatami, with the Center for Women and Family, whose exclusive goal is to promote “modesty.”

Last summer Ahmadinejad and his supporters attempted to push a “family protection law” through parliament, easing restrictions on polygamy and taxing mehriyeh, the traditional payment a husband gives a wife upon marriage. In a country where 42 percent of young women looking for a job are out of work, Ahmadinejad went so far as to cite polygamy as a solution to female unemployment. Mehriyeh is the only source of financial independence women have within a legal system that severely limits their rights to divorce, child custody, and inheritance.

Worst of all  Ahmadinejad supports sigheh, the religious “temporary marriages” that allow men to engage in consequence-free sex with prostitutes or to marry little girls and then divorce them when they are finished with them.

Iran’s 34 million women, disgruntled by Ahmadinejad’s gender policies are demanding female cabinet ministers, the right to able to run for president and the revision of civil and family law.

Neda Agha Soltan was not an activist. She was just a woman who wanted to be heard, wanted her vote to be counted. Her friends say that her outrage over the rigged election filled her with an unexpected daring and a willingness to stand up for her beliefs. I hope that I can be blessed with some of her courage.

Rape as a Weapon of War

Article 27 of the Fourth Geneva Convention states that “women shall be especially protected against any attack on their honour, in particular against rape, enforced prostitution, or any form of indecent assault.”

Yesterday, the Christian Science Monitor reported that rape is now being prosecuted as a war crime in Columbia. Small progress has been made. In May 2007, only 12 cases of sexual violence were filed with prosecutors appointed to carry out Colombia’s special Justice and Peace Law. Today that number stands at 228.

Local and national women’s organizations say that both right-wing paramilitaries and leftist guerrillas engaged in rape and other forms of sexual violence during Columbia’s four-decade civil war. Women and girls were raped, sexually tortured and mutilated. Many were killed. Fighters would often take control of a village and make all of the women and girls sex slaves. A 2006 report by a special rapporteur of the Inter-American Commission of Human Rights said: “The actors in Colombia’s armed conflict, particularly the paramilitaries and guerrillas, use physical, sexual, and psychological violence against women as a strategy of war.”

It is estimated that the number of women and girls who have been sexually abused is in the thousands, but very few incidents were ever reported. Now, women’s organizations are campaigning to make women aware of their rights and to push prosecutors to question paramilitaries about sexual violence. These efforts have led hundreds of females to come forward, but most are still remaining silent out of fear of retaliation. Even though the conflict is officially over, women continue to be sexually assaulted if they speak out

Rape has always been part of war in one way or another. In ancient times women were routinely taken as spoils of war, raped and either sold as slaves or forced to marry their captors. Into modern times, random rape by soldiers has been seen as an unavoidable consequence of war.

In spite of a body of international law condemning rape, the use of systematic rape as a tactic of war has become a common phenomena.

Serbians raped more than 20,000 Muslim women and girls between 1991-1994 in the former Yugoslavia. One goal was to make the women pregnant with Serbian babies. Another was to terrorize women so that they would flee from their land.

Iraqi soldiers raped at least 5,000 Kuwaiti women during Iraq’s invasion of Kuwait.

It is estimated that 500,00 women and girls in Rwanda were gang raped and sexually mutilated, after which many were killed, during the civil war there.

Probably no war zone in recent times has employed rape as sexual terrorism as extensively as the various military forces in eastern Democratic Republic of Congo (DRC), known as the  “rape capital of the world.”

According to MADRE, an international women’s rights group, no one knows how many Iraqi women have been raped since the war began in 2003. Most crimes against women “are not reported because of stigma, fear of retaliation, or lack of confidence in the police. Documenting sexual assault in Iraq by international researchers remains complicated because of widespread violence and because militias often target women’s rights advocates.

How long will men turn women’s bodies into battlefields?

http://www.amnesty.org/en/campaigns/stop-violence-against-women/issues/implementation-existing-laws/violence-in-conflict

http://www.madre.org/

Women and Climate Change

“I am 60 years old and I have never experienced so much flooding, droughts hot winds and hailstones as in recent years . . . I am surprised how often we have these problems. Whatever the cause, more crops are failing and production is lower.”
Chandrika Tiwari, Nepal

Climate change is affecting everyone, whether they realize it or not. But it is women like Chandrika who are suffering the most, simply because they are women, and women are poorer. Women make up 70 percent of the world’s poor. This is true even in the United States where the gap in poverty rates between men and women is wider than anywhere else in the Western world. Here in the United States in 2007, 13.8 percent of females were poor compared to 11.1 percent of men. The current economic crisis has only worsened this situation. Throughout the world, women have less access to financial resources, land, education, health, and other basic rights than men and are seldom involved in decision-making processes. This makes them less able to cope with the impact of climate change and less able to adapt.

This vulnerability can be seen most tragically following a natural disaster like a hurricane, a cyclone or a flood when the mortality rates are reviewed.  Almost always, significantly more females die than males. The reasons they die are well understood. Warning information is often transmitted by men to men in public spaces, but rarely communicated to the rest of the family. Long skirts hamper running and swimming.  Many women have never had an opportunity to learn to swim or to climb trees. In some cultures women are not allowed to leave the house without a father, husband or brother to accompany them, so they wait for their relatives to return to take them to a safe place.  Women tend to stay behind in order to look after children and the elderly and to protect property. In rescue efforts in some countries, boys are given preference over women and girls.

What is not well understood is that women have important knowledge and skills that can help their communities to both adapt to climate change and to mitigate its effects.  It’s a fact that when women are given access to resources and training and allowed to participate in community decision-making – the whole community benefits.  Here are some examples of adaptation and mitigation of climate change from around the world that succeeded because women participated.

The municipality of La Masica in Honduras did not have any fatalities from Hurricane Mitch on 1998. This outcome can be directly attributed to a process of community preparedness that began six months prior to the disaster. The project involved the establishment of local organizations in charge of risk and disaster management, training in geographical mapping of hazards and an early warning system. Men and women were equally involved with all of these efforts. When the hurricane struck the municipality was prepared and vacated the area promptly, thus avoiding deaths.

The country of Mali is two-thirds desert. 90 per cent of the country’s energy needs are met by burning wood and charcoal. As a result, deforestation is intensifying and desertification is accelerating. Loss of wood cover is intensifying erosion, which in turn makes the soil poorer for farming, and exposes loose soil that is more vulnerable to flood.  Flooding happens more often with the heavy rains, and this is seen as partly due to climate change. The Sinsibere project works to reduce desertification by developing sustainable sources of income for rural women as an alternative to their commerce in wood. These alternative livelihoods include vegetable gardens and making shea butter products like soap. After six years, 80 per cent of the participating women no longer cut wood for commercial purposes, or have substantially reduced their woodcutting.

Béni Khédache in Tunisia is a mountainous and dry region, vulnerable to drought in summer and sometimes-torrential rain and landslides in winter.  A wide-ranging sustainable environmental resource management project was undertaken. The project was comprised of numerous initiatives tackling desertification, water stress and erosion, through a variety of methods often based on traditional knowledge. The participation of women was particularly important for identifying local knowledge for reducing desertification.  Techniques included rainwater harvesting, innovative irrigation, and increasing the area’s biodiversity and plant cover.  The initiative worked to reduce risks of hazards likely to be exacerbated by climate change, such as desertification, and landslides triggered by extreme weather.

A collective of 5,000 women spread across 75 villages in southern India is now offering chemical-free, non-irrigated, organic agriculture as one method of combating global warming.  The women follow a system of interspersing crops that do not need extra water, chemical inputs or pesticides for production on arid, degraded lands that they have been regenerated with help from an organization called the Deccan Development Society.

Women in wealthy nations have a role to play too.  While everyone should take action to reduce climate change, those of us who live in wealthy nations have an even greater responsibility because our lifestyle, our disproportionate consumption of resources is largely responsible for the problem. The people of the United States make up five percent of the world’s population, but are responsible for 25 per cent of annual green house emissions. Women can play an important role in lowering this number by making three changes in their families’ lifestyle.

  • Switch to fuel efficient automobiles and use public transportation more often.
  • Eat less meat.  Give up meat for one day per week, initially, and decrease it from there.  Worldwide livestock farming generates 18% of the planet’s greenhouse gas emissions.
  • Switch to energy-saving compact fluorescent light bulbs in your home. If every household replaced just three 60-watt incandescent bulbs with CF bulbs, the pollution savings would be like taking 3.5 million cars off the road!