Village ‘witches’ beaten in India

Five women were paraded naked, beaten and forced to eat human excrement by villagers after being branded as witches in in a remote village in Deoghar district in India’s Jharkhand state.  Local police said the victims were Muslim widows who had been labeled as witches by a local cleric.

This is a very disturbing story, but all too common. Widows in many parts of the world are abandoned by their families, deprived of their property, accused of witchcraft, abused and sometimes even killed. What is particularly terrible about this story is that the abusers appear to be other, younger women.

There is a really excellent article about the status of widows in the developing world and especially on the Indian subcontinent and in Africa at: http://www.deathreference.com/Vi-Z/Widows-in-Third-World-Nations.html

Cooking and Friendship

Yesterday, I learned of a wonderful program that seeks to facilitate the integration of refugee and migrant women in Auckland, New Zealand, called Cooking and Friendship.

The concept is simple. Bring together women from many different cultures and create an environment for raising cultural awareness through sharing skills and other social values.

In Auckland, woman from Somalia, Burma, Sri Lanka and many other cultures join with women who are long-time residents to share recipes, learn new cooking skills, improve their English and make new friends. The result has been enhanced confidence and self esteem for the women.

This is a great idea that could be replicated almost anywhere!

In Syria, Honour Killers Get Two Years

Article 548 of Syria’s Penal Code had previously allowed for a complete “exemption of penalty” for the killing of female family members who had been found committing “illegitimate sex acts”, and for the murder of wives having extramarital affairs.

On 1 June, Syrian President Bashar al-Assad replaced this Article with one reading: “He who catches his wife, sister, mother or daughter by surprise, engaging in an illegitimate sexual act and kills or injures them unintentionally must serve a minimum of two years in prison.”

Syrian Women Observatory, an independent Syrian website for women’s rights, estimates there are nearly 200 honour killings there a year. The UNFPA estimates that as many as 5000 women and girls are victims of honour killings each year worldwide.

Human rights activists welcome Syria’s move to enforce a minimum jail sentence for honour killers as better than nothing, but are asking that the Syrian government go further and treat all murderers alike – no exceptions.


New Approach to Newborn Child Survival in Argentina

A new family centered approach to maternal and newborn child care piloted in the Hospital Ramón Sarda in Buenos Aries is decreasing neo-natal mortality and will be replicated on a massive scale by UNICEF around the world.

Dr. Miguel Larguia, who has been with the hospital for 40 years, is the person responsible for the new approach.

“The concept of family-centred hospitals is a real change of paradigm because we now recognize as the owners of the house, not the medical doctors or the health agents, but the pregnant mothers and their babies,” he said.

Key features of the program include:

  • Involvement of fathers in every stage of the process
  • Encouragement of mothers to breastfeed
  • Parents have 24 hour access to their newborn
  • Special days for other family members to visit and special briefings for them on what to expect, (Especially in the a case of premature births or severe health challenges)
  • Free on-site residence for mothers whose babies must stay in hospital for an extended period. (There’s room for 38 mothers at the residence, and they stay an average of two months.)

“This model includes practices that have been shown to be effective in preventing neo-natal mortality,” said UNICEF Health Specialist Zulma Ortiz. “And all of them are based specifically in the relationship between the mother and the son or the daughter – and also the whole family – so the idea is to promote the implementation of this strategy all over the world.”

Two thirds of neonatal and young child deaths – over 6 million deaths each year – are preventable. Supporting programmes like this one is an efficient, cost-effective way to help children survive.

Remember Neda Agha Soltan (1982-2009)

Neda Agha Soltan was a daughter, sister and friend, a music and travel lover, a beautiful young woman in the prime of her life. Killed by a Basij militiaman during a protest march on June 20, she has become the face of the opposition movement in Iran.

Soltan was among countless women, of all ages and backgrounds, who have taken to the streets in recent days to demand a recount of the presidential vote they and others say was won by Mir Hossein Mousavi, a former prime minister. Mousavi made his wife, Zahra Rahnavard, a feature of his campaign and promised to give women more rights.

The Ahmadinejad era has been a giant leap backwards for women in Iran. His government has spent millions on propaganda telling women their proper place is in the home. Universities capped the number of female students admitted. In 2005, the regime launched a “culture of modesty” campaign aimed at enforcing stricter veiling. It replaced the Center for Women’s Participation, founded under the liberal presidency of Mohammad Khatami, with the Center for Women and Family, whose exclusive goal is to promote “modesty.”

Last summer Ahmadinejad and his supporters attempted to push a “family protection law” through parliament, easing restrictions on polygamy and taxing mehriyeh, the traditional payment a husband gives a wife upon marriage. In a country where 42 percent of young women looking for a job are out of work, Ahmadinejad went so far as to cite polygamy as a solution to female unemployment. Mehriyeh is the only source of financial independence women have within a legal system that severely limits their rights to divorce, child custody, and inheritance.

Worst of all  Ahmadinejad supports sigheh, the religious “temporary marriages” that allow men to engage in consequence-free sex with prostitutes or to marry little girls and then divorce them when they are finished with them.

Iran’s 34 million women, disgruntled by Ahmadinejad’s gender policies are demanding female cabinet ministers, the right to able to run for president and the revision of civil and family law.

Neda Agha Soltan was not an activist. She was just a woman who wanted to be heard, wanted her vote to be counted. Her friends say that her outrage over the rigged election filled her with an unexpected daring and a willingness to stand up for her beliefs. I hope that I can be blessed with some of her courage.

Rape as a Weapon of War

Article 27 of the Fourth Geneva Convention states that “women shall be especially protected against any attack on their honour, in particular against rape, enforced prostitution, or any form of indecent assault.”

Yesterday, the Christian Science Monitor reported that rape is now being prosecuted as a war crime in Columbia. Small progress has been made. In May 2007, only 12 cases of sexual violence were filed with prosecutors appointed to carry out Colombia’s special Justice and Peace Law. Today that number stands at 228.

Local and national women’s organizations say that both right-wing paramilitaries and leftist guerrillas engaged in rape and other forms of sexual violence during Columbia’s four-decade civil war. Women and girls were raped, sexually tortured and mutilated. Many were killed. Fighters would often take control of a village and make all of the women and girls sex slaves. A 2006 report by a special rapporteur of the Inter-American Commission of Human Rights said: “The actors in Colombia’s armed conflict, particularly the paramilitaries and guerrillas, use physical, sexual, and psychological violence against women as a strategy of war.”

It is estimated that the number of women and girls who have been sexually abused is in the thousands, but very few incidents were ever reported. Now, women’s organizations are campaigning to make women aware of their rights and to push prosecutors to question paramilitaries about sexual violence. These efforts have led hundreds of females to come forward, but most are still remaining silent out of fear of retaliation. Even though the conflict is officially over, women continue to be sexually assaulted if they speak out

Rape has always been part of war in one way or another. In ancient times women were routinely taken as spoils of war, raped and either sold as slaves or forced to marry their captors. Into modern times, random rape by soldiers has been seen as an unavoidable consequence of war.

In spite of a body of international law condemning rape, the use of systematic rape as a tactic of war has become a common phenomena.

Serbians raped more than 20,000 Muslim women and girls between 1991-1994 in the former Yugoslavia. One goal was to make the women pregnant with Serbian babies. Another was to terrorize women so that they would flee from their land.

Iraqi soldiers raped at least 5,000 Kuwaiti women during Iraq’s invasion of Kuwait.

It is estimated that 500,00 women and girls in Rwanda were gang raped and sexually mutilated, after which many were killed, during the civil war there.

Probably no war zone in recent times has employed rape as sexual terrorism as extensively as the various military forces in eastern Democratic Republic of Congo (DRC), known as the  “rape capital of the world.”

According to MADRE, an international women’s rights group, no one knows how many Iraqi women have been raped since the war began in 2003. Most crimes against women “are not reported because of stigma, fear of retaliation, or lack of confidence in the police. Documenting sexual assault in Iraq by international researchers remains complicated because of widespread violence and because militias often target women’s rights advocates.

How long will men turn women’s bodies into battlefields?

http://www.amnesty.org/en/campaigns/stop-violence-against-women/issues/implementation-existing-laws/violence-in-conflict

http://www.madre.org/

Women and Climate Change

“I am 60 years old and I have never experienced so much flooding, droughts hot winds and hailstones as in recent years . . . I am surprised how often we have these problems. Whatever the cause, more crops are failing and production is lower.”
Chandrika Tiwari, Nepal

Climate change is affecting everyone, whether they realize it or not. But it is women like Chandrika who are suffering the most, simply because they are women, and women are poorer. Women make up 70 percent of the world’s poor. This is true even in the United States where the gap in poverty rates between men and women is wider than anywhere else in the Western world. Here in the United States in 2007, 13.8 percent of females were poor compared to 11.1 percent of men. The current economic crisis has only worsened this situation. Throughout the world, women have less access to financial resources, land, education, health, and other basic rights than men and are seldom involved in decision-making processes. This makes them less able to cope with the impact of climate change and less able to adapt.

This vulnerability can be seen most tragically following a natural disaster like a hurricane, a cyclone or a flood when the mortality rates are reviewed.  Almost always, significantly more females die than males. The reasons they die are well understood. Warning information is often transmitted by men to men in public spaces, but rarely communicated to the rest of the family. Long skirts hamper running and swimming.  Many women have never had an opportunity to learn to swim or to climb trees. In some cultures women are not allowed to leave the house without a father, husband or brother to accompany them, so they wait for their relatives to return to take them to a safe place.  Women tend to stay behind in order to look after children and the elderly and to protect property. In rescue efforts in some countries, boys are given preference over women and girls.

What is not well understood is that women have important knowledge and skills that can help their communities to both adapt to climate change and to mitigate its effects.  It’s a fact that when women are given access to resources and training and allowed to participate in community decision-making – the whole community benefits.  Here are some examples of adaptation and mitigation of climate change from around the world that succeeded because women participated.

The municipality of La Masica in Honduras did not have any fatalities from Hurricane Mitch on 1998. This outcome can be directly attributed to a process of community preparedness that began six months prior to the disaster. The project involved the establishment of local organizations in charge of risk and disaster management, training in geographical mapping of hazards and an early warning system. Men and women were equally involved with all of these efforts. When the hurricane struck the municipality was prepared and vacated the area promptly, thus avoiding deaths.

The country of Mali is two-thirds desert. 90 per cent of the country’s energy needs are met by burning wood and charcoal. As a result, deforestation is intensifying and desertification is accelerating. Loss of wood cover is intensifying erosion, which in turn makes the soil poorer for farming, and exposes loose soil that is more vulnerable to flood.  Flooding happens more often with the heavy rains, and this is seen as partly due to climate change. The Sinsibere project works to reduce desertification by developing sustainable sources of income for rural women as an alternative to their commerce in wood. These alternative livelihoods include vegetable gardens and making shea butter products like soap. After six years, 80 per cent of the participating women no longer cut wood for commercial purposes, or have substantially reduced their woodcutting.

Béni Khédache in Tunisia is a mountainous and dry region, vulnerable to drought in summer and sometimes-torrential rain and landslides in winter.  A wide-ranging sustainable environmental resource management project was undertaken. The project was comprised of numerous initiatives tackling desertification, water stress and erosion, through a variety of methods often based on traditional knowledge. The participation of women was particularly important for identifying local knowledge for reducing desertification.  Techniques included rainwater harvesting, innovative irrigation, and increasing the area’s biodiversity and plant cover.  The initiative worked to reduce risks of hazards likely to be exacerbated by climate change, such as desertification, and landslides triggered by extreme weather.

A collective of 5,000 women spread across 75 villages in southern India is now offering chemical-free, non-irrigated, organic agriculture as one method of combating global warming.  The women follow a system of interspersing crops that do not need extra water, chemical inputs or pesticides for production on arid, degraded lands that they have been regenerated with help from an organization called the Deccan Development Society.

Women in wealthy nations have a role to play too.  While everyone should take action to reduce climate change, those of us who live in wealthy nations have an even greater responsibility because our lifestyle, our disproportionate consumption of resources is largely responsible for the problem. The people of the United States make up five percent of the world’s population, but are responsible for 25 per cent of annual green house emissions. Women can play an important role in lowering this number by making three changes in their families’ lifestyle.

  • Switch to fuel efficient automobiles and use public transportation more often.
  • Eat less meat.  Give up meat for one day per week, initially, and decrease it from there.  Worldwide livestock farming generates 18% of the planet’s greenhouse gas emissions.
  • Switch to energy-saving compact fluorescent light bulbs in your home. If every household replaced just three 60-watt incandescent bulbs with CF bulbs, the pollution savings would be like taking 3.5 million cars off the road!

New Afghan Law Strips Women and Girls of Hard Won Rights

Afghanistan’s President, Hamid Karzai, in a bid to gain support for his faltering Presidential re-election campaign, has signed a law that is reminiscent of the days of Taliban rule. The new law prohibits women from leaving their homes, seeking work, education or visiting the doctor without their husbands’ permission, and forbids them from refusing their husband sex.  According to the UN, the law essentially legalizes rape. It also grants custody of children to fathers and grandfathers only and tacitly approves child marriage.

Female parliamentarians report that the law was passed with unprecedented speed and little debate. Through negotiation they were able to raise the minimum age for marriage from nine years old to sixteen and to outlaw temporary marriage.  They wanted other changes as well, but but little or no discussion was allowed.

So far, the international community has not questioned the new law out of fear of being accused of not respecting Afghan culture. However, women leaders in Afghanistan are hoping that foreign embassies and governments that support Karzai will intervene when the new law is published.

Anniversary of Elizabeth Prout

Today is the anniversary of the death of Elizabeth Prout, the foundress of the Sisters of the Cross and Passion. I have been thinking about her quite a lot lately. So, here are some random reflections

A few days ago everyone in the community received a letter from Sister Maria Angélica our Congregational Leader. This part, in particular moved me.

To-day, “moved by the Holy Spirit” we are called as sisters, associates, members of the Passionist Family, to discover the presence of that Child in the frailty of history, in the frailty of the Church, in the frailty of the Congregation and, like Anna, begin to talk about a God who is already at work in the little and insignificant, in the same way as He acted and revealed Himself in the littleness and weakness of the Child in Bethlehem.

I suggest that we begin to prepare to celebrate Mother Mary Joseph and ask her to work a miracle in us, curing our blindness, in order to “see” the Saviour and experiment his salvation in those places and situations where many see “the dregs of society”, those who are “useless”, those who are “nothing”, and there, like Anna, begin to talk of a God who appeared in the midst of history and changed everything.

You can read the whole letter here at: http://www.passionistsisters.org/Whats_New/Entries/2008/12/28_Feast_of_the_Holy_Family.html

Interestingly, the word frail is often used to describe Elizabeth Prout. She was frail in body, physically small and she had tuberculosis, but she had a strong and courageous spirit. I think about that very often when I am walking. She had to walk quite a distance everyday from where she lived to where she worked through poor congested neighborhoods in all kinds of weather, often in pain.  These days I do the same thing. Union City, New Jersey, where I live, is the most densely populated city in the United States, with a density of 52,977.8 per square mile – roughly twice as dense as New York City. The Brookings Institute studies rank Union City among the 92 most economically depressed localities in the United States, with 18.1% of the population and 27.5% of the children falling below the poverty line. People are “stacked” in the tenements. Several families live in apartments, from attics to cellars, in spaces meant for far fewer. I walk a lot in Union City, especially since I got rid of the car. I walk to the grocery store, the bank, the phamacy, to get a coffee or to get my hair cut. I’m getting to know the neighbors. They are hard working, friendly people with close families who are trying to make better lives for their children. Mostly, I walk to the bus stop to go to New York City to the United Nations, where I hope my work will make the world a better place for everyone, including my neighbors. The courageous spirit of Elizabeth Prout inspires me and keeps me going forward. She proves that frailty is not an obstacle, but an opening for God to enter in and change everything.

Last night I was doing some genealogy research and found my way into the UK census records. After following up some leads on one of my great-grandfathers I decided to look for Elizabeth Prout. Here is the census  record from 1841. You can see Elizabeth living with her parents and grandmother. (Click on the image to see a larger version.) This simple record reminds me that even future saints start out in small ordinary places.

Questions about the Sex Trade in Amsterdam

Amsterdam’s brothels and cannabis cafés furious over mayor’s ‘clean-up’ | World news | The Observer.

Red Light District in Amsterdam

Red Light District in Amsterdam

I’ve been accused of naiveté regarding the sex industry. I’ve had a hard time imagining that some women freely choose to become prostitutes. I’ve always assumed that they had few other options, that someone hurt them when they were young, or that they were supporting a drug habit, or that they were somehow forced into it. Now, after lengthy debate I am prepared to concede that some women do freely choose to enter the sex trade, but I still have questions. This article about the ‘clean-up’ in Amsterdam raises them again.

Here’s why. According to this article from the Guardian, the city of Amsterdam is concerned about the involvement of organized crime in the city’s sex and drug trades. Behind the facade of Amsterdam’s jovial party – city of sex, drugs and rock and roll image, is a sordid underbelly of “money laundering, extortion and human trafficking.” People who are making money in Amsterdam from prostitution and cannabis are furious about the ‘clean up’ and it’s no wonder. The top three most profitable industries in the world today are the arms trade, human trafficking and the drug trade. We’ve got two out of three here. The prostitutes’ union, De Rode Draad says that limiting the sex trade will cause the women to go out on the streets and into the hotels, compromising their health and safety.

So here’s my questions and I’d love someone to answer them.

1. How can anyone tell if the women in the windows are selling themselves or being sold by others?

2. Can prostitutes in Amsterdam refuse to have unsafe sex or sex acts they do not want to perform without suffering retribution?

3. Women who belong to the union receive health screenings, do the customers?

4. Am I correct in assuming that the members of De Rode Draad are women who have freely chosen to be prostitutes?

5. Does De Rode Draad look out for trafficked women and girls and try to assist them in any way?

I’m looking forward to some answers.